Gnosticism and Gnostic Beliefs

Posted on 01/22/2021 by Paul Pavao

If you want to understand John’s Gospel and letters in the New Testament, you need to understand gnosticism. His Gospel and letters were written against gnostics, who were also called “docetists.” “Docetist” refers to the gnostic belief that all matter, everything physical, is evil and should never have happened. Only the spiritual world is real and good.

History of Gnosticism

Second-century Christians (e.g., Justin Martyr) tell us that Simon Magus, the magician from Acts 8, started gnosticism. Peter rebuked him and told him to repent (Acts 8:20-24), but he did not. Instead, he went back to astonishing people with his magic, but now he told them either that he was the Christ or that the Christ spirit had moved from Jesus to him. The point is, he was teaching that because Jesus died, he did not fulfill his mission. Simon told people Jesus’ mission had passed to him.

Simon eventually had a disciple named Menander. We also know there was a teacher named Carpocrates by the late first century that the apostle John had to deal with. Carpocrates had received Simon’s teaching, but all the gnostic teachers added to that teaching. In the late second century, Irenaeus reports of the gnostics, “Every one of them generates something new, day by day, according to his ability; for no one is deemed “perfect,” who does not develop among them some mighty fictions” (Against Heresies, I:18:1).

Gnostic Beliefs

Irenaeus, who wrote the 5 books of Against Heresies right around A.D. 185, gives a thorough description of a set of heretics known as the Valentinians. He spoke with them and read writings from them to accurately determine their beliefs. He claimed he would do this “briefly,” but try reading the first two books of Against Heresies! I read them. They are long. It is interesting for a while, but it gets real tiring.

He does, though, give a brief overview at the beginning. By Irenaeus’ time the Valentinians were teaching that there was one unknowable God who had generated 30 “aeons,” which are spirits or emanations from God of some sort. The unknowable God is named Bythus, which means “depths” or “profundity” (profoundness). He sent forth Silence with the seed of all things in her, and she produced Word and Life. Word and Life produced the rest of the 30 aeons with names like Man, Church, Unity, Oneness, Wisdom, Faith, Love (Agape), Will, and even “Only-begotten” (Gr. monogenes). Basically, they took words used often in the preaching of real Christians and made separate “aeons” of them.

Irenaeus’ description of the gnostic system is sometimes called slander by those who want to revive gnosticism, but I have verified his descriptions in gnostic works like Pistis Sophia (The Faith of Wisdom) and The Apocryphon of John (roughly, The Hidden Teaching of John). Their teaching goes like this:

The thirty aeons were in a place called the “Plethora” (fullness). They were unable to know Bythus, the one true God, because he is unknowable. This really bothered Wisdom, so she left the Plethora to go search for him. She still could not find him, so she wept great tears that created a being called the Demiurge. The Apocryphon of John describes the event this way:

Something imperfect came out of her, different in appearance from her. … She gave rise to a misshapen being unlike herself. Sophia saw what her desire produced. It changed into the form of a dragon with a lion’s head and [its] eyes flashed thunderbolts. … Sophia surrounded him with a brilliant cloud … so that no one would see it. She named him Yaldabaoth. … Yaldabaoth united with the thoughtlessness within him. He begot ruling authorities. (reference)

Irenaeus describes it this way:

But others of them fabulously describe the passion and restoration of Sophia as follows: They say that she, having engaged in an impossible and impracticable attempt, brought forth an amorphous substance, such as her female nature enabled her to produce. When she looked upon it, her first feeling was one of grief, on account of the imperfection of its generation, and then of fear lest this should end her own existence. Next she lost, as it were, all command of herself, and was in the greatest perplexity while endeavouring to discover the cause of all this, and in what way she might conceal what had happened. (Against Heresies I:2:3)

As you can see, little difference here between the two descriptions.

Yaldabaoth, also known as “The Demiurge,” created the physical world. He did not know his mother, Sophia, nor the aeons of the fullness, nor the true God. Not knowing that, he thought he himself was God and created the world. This was a mistake, thus the whole physical creation is evil. So gnosticism begins with the idea that these aeons came to earth to rescue humans, who have some spirit in them. This is what became of Simon Magus’ idea that the Christ spirit, now aeon, had come to earth to save man, but left Jesus when he died.

Oh, and of course they accuse the Christian God, the Father of our Lord Jesus Christ and the God of Israel, of being this false god, the Demiurge.

Salvation and Sanctication in the Gnostic System

Salvation, in the gnostic system, comes from knowledge. The Greek word gnosis means knowledge, and that is where we get “gnostic” from. (In the Greek word, gnosis, the “g” is pronounced; in the English word, gnostic, it is not pronounced.) To be saved, you need to know all these things so that you can enter the Pleroma, the Fullness, after you die.

As far as behavior, gnostic teaching varied. The gnostics that the apostle John dealt with were teaching that since all matter, all the creation of The Demiurge, is evil, it does not matter what you do with you body. The behavior of your body does not affect your spirit, which is the only thing that will be saved. It will be saved by knowledge, not by good behavior.

There were at least two more ways of salvation in gnostic teaching that I remember from Irenaeus’ books. Remember, a good gnostic teacher has to invent new teachings almost every day, so there were a lot of systems by the time Irenaeus was writing, more than a century after Simon Magus started the religion.

One system taught that there were people who were almost pure spirit. It did not matter what they did with their body. They were “the perfect,” and they would be saved no matter what they did. Obviously, these were the gnostics. Other people were part spirit and part animal (flesh). They had to live righteously to be saved. Those were the Christians. Then there were people who were pure animal; there was no saving them.

Another system taught that because only spirit is good, to do anything to please the flesh was bad. They lived ascetic lives with lots of fasting and no sex. At least that was the goal.

The Apostle John and the Gnostics

John wrote both his Gospel and letters with the gnostics in mind. His letter is the most obvious, as he argues that Jesus is eternal life (1 Jn. 1:1-4) and that real Christians don’t hide in darkness, but proclaim their teachings and live their lives “in the light” (1 Jn. 1:6-7), keep Jesus’ commandments (1 Jn. 2:3-4), love one another (1 Jn. 4:7-8), and confess that Jesus is Christ and came in the flesh (1 Jn. 4:2-3). These are things the gnostics did not do. In the Gospel, the first chapter refers to Jesus as the Word, as Life, as Light, as becoming flesh, and as the only-begotten of God. These are all names of the supposed aeons.

The gnostics did not admit Simon Magus as their founder. Instead, they claimed to have received secret teaching from an apostle or companion of the Lord. They claimed that Jesus taught these things only privately, and that the Christians knew only his public teaching, which was for the masses. Mary Magdalene, Lazarus, and John himself (thus The Apocryphon of John) were all sources the various gnostic sects claimed.

Thus, one of the purposes of John’s Gospel was to give his apostolic testimony against them. He lived longer than all the other apostles, with Christians in Asia Minor testifying that he lived into the times of the Emperor Trajan, who reigned from A.D. 98-117 (Eusebius, Church History III:23). Apparently gnostics were already using his name by then.

What Happened to the Gnostics

The gnostics and their bizarre religion died out long ago, though they have influenced other religions after them.

An early bishop of Antioch, Paul’s home church, wrote against the gnostics in his letters, written in either A.D. 107 or 116. It is clear in his letters that gnostics had infiltrated the churches in his time. It is possible this was only around the area of Ephesus, where John spent the end of his life (see (Eusebius, Church History III:23) again). His letters are known for promoting a strong “clergy,” the bishop, elders, and deacons, in those churches. I argue that Ignatius only emphasized the authority of the church leadership because gnostics were opening schools for Christians, teaching them gnosticism, and baptizing them into their false faith. Ignatius argues throughout his letters to the churches, and only in the ones in the area of Ephesus, that the must not do any teaching, baptizing, or taking communion without the bishop’s permission.

During the period from 70 to 150 years later, several writers wrote against the gnostics. It is clear in their writings that the gnostics were spreading outside the church. While some Christians did defect to them, returning later in repentance to report their wicked practices, the gnostics had to create their own churches rather than hiding out within the church as John and Ignatius had to deal with.

After those “apologies,” or defenses of the faith, written against the gnostics from around A.D. 170 to 250, we hear little to nothing about the gnostics in Christian writings.

More Information

I wrote articles on Gnosticism and Gnostic Beliefs at Christian-history.org.

You might also want to know that despite the claims of modern gnostics, neither the gnostic gospels nor even the biblical canon were discussed at the Council of Nicea.

Posted in History | Tagged , , , , , , | Leave a comment

Past Tense Salvation by Faith and Future Tense Judgment by Works

Posted on 01/20/2021 by Paul Pavao

In the comments of my video on 2 Peter 1:3-11, I wrote this.

I just don’t get you guys. You wrote, “To clarify, faith grants us salvation.” That is not clarification. Did you watch the video? Do you know that James said that we are justified by works and not faith only? You would “clarify” things by saying “faith grants us salvation”? That is not clarifying, that is ignoring 2 Peter 1:3-11. It is ignoring James 2:24.

You also wrote, “If you’re saying that faith does not get us to heaven, then I must disagree.” Of course. Your tradition, like Floyd Barackman’s tradition, teaches you to ignore the plain meaning of 2 Peter 1:3-11. Of course you must disagree.

You have Romans 3:28 and Ephesians 2:8 and several other Pauline statements that salvation is through faith apart from works. I have a great explanation for those that does not twist anything. They are all PAST TENSE; every one of them. We were (past tense) saved from our slavery to sin because of faith and faith only. Our slavery to sin was the ONLY problem in the Old Testament. The judgment was not a problem. The judgment was always just and always by works. The righteous live, the wicked perish. God doesn’t want the wicked to perish, so if they stop their wickedness, he will forget it and reward them for the righteousness they did afterward. That is an Old Testament promise (Ezek. 18:20-30). That judgment is just. Jesus did not die to change the judgment, but to change us so that we would not be wicked. Now we can arrive righteous at that just judgment of God.

This is written all over the New Testament. Those who patiently do good will receive eternal life (Rom. 2:6-7). Those who sow to the Spirit so that they don’t grow weary in doing good will inherit eternal life (Gal. 6:8-9). Paul says not to be deceived about that last point (Gal. 6:7). Unclean, immoral, and greedy men, Christians or not, will have NO INHERITANCE (“not any”) in the kingdom of God and Christ (Eph. 5:5); instead, if they behave like the sons of disobedience, they will receive the judgment of the sons of disobedience (Eph. 5:6). Those who have done good will be resurrected to life, and those who have done evil will be resurrected to condemnation (Jn. 5:28-29). When we stand before the judgment seat of Christ, we will receive the deeds done in the body, WHETHER GOOD OR BAD (2 Cor. 5:10).

All those references to being judged by works are in the future tense. Yes, we “WERE RECONCILED” to God by Jesus’ death, and now we “SHALL BE” saved from wrath by his life (Rom. 5:9-10). Combined with all those other passages I pointed out, Paul is telling us that now that we are “created in Christ Jesus to do good works which God has prepared for us to walk in” (Eph. 2:10), we better do them. We can do them by letting his life live through us and by sowing to and walking by the Spirit (Gal. 2:20; 5:16; 5:24; 6:8-9).

This all fits the plain meaning of Paul’s words with no twisting whatsoever, and boom(!), what do you know? It exactly matches James’ words in James 2. No twisting needed. We can say with James that we are justified by works and not faith only because faith brought the grace (Eph. 2:8; Rom. 5:2) which freed us from slavery to sin (Rom. 6:14, also rest of chapter), taught us to deny ungodliness and worldly lusts (Tit. 2:11-12), and made us a people zealous for good works (Tit. 2:13-14). We can also understand why Peter said that now that we have escaped the corruption that is in the world through lust (2 Pet. 1:4), we must diligently add to our faith (2 Pet. 1:5-7), because by diligently adding those 7 things to our faith, we will make our calling and election sure and get an abundant entrance into Jesus’ kingdom (2 Pet. 1:8-11).

You cited a modern authority, raised and trained in Reformation tradition. I know this because you can’t get faith alone from the Bible because the only occurrence of the words “faith alone” in the Bible is in James 2:24, which says “not by faith alone.”

I am going to cite you a better authority. Polycarp, bishop of Smyrna, was appointed to his position by the apostle John. Well, probably, but if not, then he was appointed by the bishop who was appointed by the apostle John. He wrote, in chapter 1 of the only epistle that we have from him, “into which joy many desire to enter, knowing that ‘by grace ye are saved, not of works,’ but by the will of God through Jesus Christ” (ref). In chapter 2 of the same epistle, he wrote, “He who raised Him up from the dead will raise up us also, if we do His will, and walk in His commandments, and love what He loved, etc.” (ref). Saved by faith, present tense, judged by works, future tense.

He knew what I now know because of him and others from the second century, salvation by faith alone refers to being delivered from slavery to sin. We are only delivered from punishment for sin because we stop sinning (every page of the New Testament). And because we are no longer slaves to sin, we do his will and walk in his commandments (Polycarp), and we have confidence at the judgment because we live like him in this world (John, 1 Jn. 4:17).

See also Jesus Died for Aphesis.

Posted in Bible, Dealing with Scripture Honestly, Evangelicals, Gospel, Modern Doctrines, Verses Evangelicals Ignore | Tagged , , , , | 5 Comments

Answering the Verses Evangelicals Throw at Me: Hebrews 9:22

Posted on 01/14/2021 by Paul Pavao

By now all my readers know that I disagree with a good portion of evangelical tradition. I am not bashful about writing against those traditions. When I do so, I expect evangelicals to look at the verses and explanations I give, then provide a reasonable reply. My expectation is usually dashed to the ground, but occasionally I get a Berean (Acts 17:10-11).

If I am looking for Bereans, those who will honestly examine the Scriptures, then I need to be one.

There are verses that evangelicals throw at me after reading what I write. I admit to using “throw” pejoratively. When I give a verse in answer to an argument, I am prepared to examine that verse with my opponent and hopefully discuss it reasonably to achieve a consensus on what it says. Most of the time evangelicals throw verses at me like a monkey or chimpanzee throws poop at spectators. Monkeys don’t want to discuss anything. They want the spectators, the ones that are bothering them, to go away. If an evangelical sticks around to discuss the verses he brought up, I am happy to say he or she “presented” verses rather than throwing them at me. Usually, the verses are just thrown. No subsequent discussion is expected or wanted.

Hebrews 9:22

One verse that has been validly presented to me is Hebrews 9:22:

According to the law, nearly everything is cleansed with blood, and apart from shedding of blood there is no remission. (WEB)

I argue that God forgives sin without sacrifice. I teach that God forgave sins and was marvelously merciful before Jesus died, and there was no change in his mercy after Jesus died. Hebrews 9:22 begs to differ.

It may beg, but I am not going to allow it to differ.

Hebrews 9:22 is not talking about sins being “forgiven.” It is talking about sins being “released.” The word translated remission in the World English Bible is the Greek aphesis. I wrote a post on aphesis last January.

Aphesis primarily means “release” (reference). Jesus said that he came to bring aphesis to the captive and brokenhearted in Luke 4:18. It is not forgiveness that captives need, but release. Aphesis can mean forgiveness, but that is only a secondary meaning.

The writer of Hebrews is not giving an opinion in Hebrews 9:22. He is stating something he sees as a fact. His “according to the law” tells us that he has looked at the Old Testament sacrifices, and he concludes that “release” always requires blood.

We can know what release he is talking about. As I said last year, “I want to remind everyone, all the time, that the Greek word aphesis was used to translated the Hebrew word for ‘Jubilee’ (Lev. 25) and the Hebrew word for ‘scapegoat’ (Lev. 16). It is also used to translate the release of debts that happened every seven years in Israel (Deut. 15).”

“Aphesis is far more than forgiveness. It is a return to our true home in the kingdom of God (Jubilee); it is the release of all our debts (the 7-year release); and it is the sending of our sins far from us (the scapegoat).”

Jesus died for aphesis. That is true. His blood was shed for aphesis (Eph. 1:7; Col. 1:14). When Jesus lifted the cup at the last supper, he said his blood was shed for everyone for the aphesis of sins (Matt. 26:28).

As said, aphesis is much more than forgiveness.

Forgiveness happens throughout the Old Testament without blood. In fact, after David sinned, he said, “For you don’t delight in sacrifice, or else I would give it. You have no pleasure in burnt offering. The sacrifices of God are a broken spirit. O God, you will not despise a broken and contrite heart” (Ps. 51:16-17). God has always forgiven those who repent, with or without sacrifice. As David said, his desire is a broken and contrite heart, not sacrifice.

One of the most astonishing passages in the Old Testament along these lines is Jeremiah 7:22-23.

For I didn’t speak to your fathers or command them in the day that I brought them out of the land of Egypt concerning burnt offerings or sacrifices; but this thing I commanded them, saying, “Listen to my voice, and I will be your God, and you shall be my people. Walk in all the way that I command you, that it may be well with you.”

The astonishing thing about this passage is that God did talk to Israel about sacrifices when they came out of Egypt (e.g., Ex. 20:24; 22:20; 23:18). The point being made, of course, is that God did not want sacrifices, he wanted obedience. This is why Samuel said, “To obey is better than sacrifice” (1 Sam. 15:22). Hosea adds, “I desire mercy and not sacrifice” (Hos. 6:6).

God forgives sin without sacrifice. Aphesis, complete release, required blood because it pre-figured the blood of Christ which would bring us aphesis, release from slavery to sin.

As far as the purpose of Jesus’ death, a slow and honest read of Romans 6 through 8 and Titus 2 will produce very accurate atonement theology.

Posted in Dealing with Scripture Honestly | Tagged , , , | 2 Comments

The Sound of Silence

Posted on 01/09/2021 by Paul Pavao

When my son began singing Tim Hawkins, parody, “The Sound of Starbucks,” faint memories of a childhood melody crept into my brain. “The Sound of Silence” were the only words I remembered. Out of curiosity, I looked up the lyrics on YouTube. (The link is the cover by Disturbed.)

The song became known all over the world. I am certain tens of thousands of people gave thought to the words. Paul Simon, the writer, put the meaning simply: “The song is about the inability to communicate.” It is interesting that he also said he was trying to mimic Bob Dylan when he wrote the song (reference).

Simon understates the song’s meaning, or at least its impact. The combination of the haunting melody with the vision the lyrics describe is powerful.

Like some other secular creations, Christians would do well to learn from this song. In Simon’s vision, cold and quiet darkness is “disturbed” by a burst of light and noise. There are neon lights, lots of people, and lots of talking and singing, but as to the things that matter to these people? Nothing. The light and noise cover up what is really going on inside. In the midst of the flashes, parties, and noise, there is a deep silence crying out for attention … healing … truth … meaning.

You and I both know that happens in our churches … in us. Lights flash on stages. Singers sing powerful songs, and speakers deliver powerful messages, but beneath the noise, there is the sound of silence. We are promised that Jesus knows, Jesus hears, Jesus comforts. Jesus, we are promised, will pierce the sound of silence and touch our deep hurts.

That’s all true, but it is not the whole truth. The whole truth is that we are Jesus’ voice to bring comfort and understanding, his eyes to love and settle, his arms to pour out compassion, both to each other and to the world.

Who is answering your deep questions? When you don’t have the answers, who is telling you everything is alright? You don’t need answers, you need love. If you have someone to lean on, someone to face the darkness with you, then the answers, the future, are not so important. If you can say what you want to say without being condemned or, better yet, to be valued for asking the hard questions, then the love will be better than the answers.

Paul Simon’s “Sound of Silence” is a witness against the way society drowns out the deep, important, and beautiful things of life with lights and noise. Let’s not be guilty of the same in the church.

An Appeal

I talk about deep things and answer hard questions with people in my circle. We tend to think pastors have the answer, and sometimes they do. The truth is, though, that you and your brothers and sisters have the answer. I am not telling you to stay away from Sunday morning. I have two worship meetings I go to every week where the noise of worship helps me address the deep things lurking in my own silence. I give those things to God, and his presence washes and strengthens me. Afterward, though, I speak the truth with those who love me, and they tell me the truth. They love me, encourage me, and pray for me, and I do the same for them. Above all, we avoid “talking without speaking” and “hearing without listening” (lyrics from “The Sound of Silence”).

Jesus said, “Wherever two or three are gathered in my name, there I am in the midst” (Matt. 18:20). He did not say that so we could construct a theology of church and church discipline. He was promising that we can find answers. In 1 John 2:26-27, every “you” is plural. God promises “us” in those verses that we can come together and the Holy Spirit will give us everything we need, and it will be true. When the apostle John writes about “truth,” as he does so much, he is not talking about facts. Truth is a person (Jn. 14:6). Truth never talks without speaking, nor does he hear without listening. He hears our cry even when we don’t have the right words to say, and he speaks with an “anointing” that goes in us like a seed (1 Jn. 2:27; James 1:18-22).

What you need more than a good sermon is the anointing, given by Jesus to “us.” We need to add “y’all” or “you guys” to our Bible translations. That anointing will save us from talking without speaking and hearing without listening.

Posted in Miscellaneous | Tagged , , , | 2 Comments

The Steadfast and Trustworthy Love of God

Posted on 01/05/2021 by Paul Pavao

Job 9:32-35 (NIV):

[God] is not a mere mortal like me that I might answer him, that we might confront each other in court. If only there were someone to mediate between us, someone to bring us together, someone to remove God’s rod from me, so that his terror would frighten me no more. Then I would speak up without fear of him, but as it now stands with me, I cannot.

My initial reaction to this was, “Just wait, Job; just wait. Your Mediator is coming” (1 Tim. 2:5).

Then I thought about what this suggests about God. The fact is, even under the Old Covenant, God calls humans to reason with him and come away washed white as snow! (Isa. 1:16-20). Later, when Job does get to confront God, without a mediator, yes, God frightens Job with terror, but concludes by justifying him. In chapter 42, Job—in terror—repents in dust and ashes (though he did not have to go get dust and ashes; he was already in the ashes.) God says no more to him, but rebukes his “comforters” and tells them Job has said what is right.

The point is that Job had audience with God without a mediator and came away justified. He got what God offers in Isaiah 1:16-19. Later, God used Job (along with Noah and Daniel) as an example of righteousness (Ezek. 14:14,20).

I am not saying that we do not need a Mediator. I run to that Mediator because I want to be among the saved who know the truth (1 Tim. 2:4-5). I have confident access to the throne of grace because of faith in the Mediator (Eph. 3:12; Heb. 4:16). When I am there, he is always at my side (1 Jn. 2:1-2).

What I am saying is that God’s character is often misrepresented. He is portrayed as unmerciful and harsh under the Old Covenant when, in fact, the Bible teaches from the beginning that he is merciful and kind, punishing only the guilty (Ex. 34:6-7). This is every bit as true under the New Covenant (Gal. 6:7-8). Even as Jeremiah mourned the just and forewarned destruction of Jerusalem, he announced, “The steadfast love of the Lord never ceases; his mercies never come to an end. They are new every morning; great is your faithfulness” (Lam. 3:22-23).

Posted in Miscellaneous, Rebuilding the Foundations | Tagged , , , , , , , | 9 Comments

The Gospel Story As Told by the Primitive Churches and As Told Today

Posted on 12/28/2020 by Paul Pavao

Two Stories: One is the Gospel tale as it was told in the second and third centuries (as best I can tell it). The second is the Gospel tale, or one version of it, as it is taught in the U.S. today.

I changed the first line of story #1. Apparently, any suggestion that the Garden of Eden might be a parable makes story #1 unreadable. Story #1 does not require the Garden of Eden to be a myth.

Story #1

Whether it is historical or not, the Garden of Eden is an explanation of our reality. Though humans could simply obey God and live in joyful relationship and prosperity with him, they consistently choose to determine right and wrong for themselves. Walking away from God, the only source of true life, they received the result of their choice: spiritual death. No longer attached to God, spiritual forces of wickedness took them over (Eph. 2:1-3). Humans cannot free themselves from this slavery, nor can they see it despite all the wickedness that surrounds us (2 Cor. 4:4).

God is and always has been a merciful God, quick to forgive everyone except those who stubbornly persist in their evil ways (Ex. 34:6-7; Ezek. 18:20-30). God chose his own nation through whom he would show his love and his remarkable way of life to the rest of the world.

Unfortunately, that nation, too, chose to persist in its evil ways. No matter how hard God tried and whether he showed kindness or anger, they persisted in evil (Rom. 2-3). While this was no surprise to God, it was and continues to be a surprise to humans (Rom. 7). That long period of forbearing evil (Rom. 3:25) and winking at sin (Acts 17:30) was not so God could find out we are slaves to sin. God always knew, but humans needed long example to convince us that we are slaves. God was always hoping, and asking, that we humans would reject our self-rule and return to joyful relationship with him (Isa. 1:16-20; Jer. 7:21-24; Micah 6:8).

God’s nation kept rejecting all his messengers and messages, so the world did not get to hear of the mercy of God (Eph. 2:12). Finally, God sent his Son. His Son came to the earth, lived the way a human should live, in fellowship with God (John 5:19), then gave his life as a ransom for the human race, buying their freedom from spiritual wickedness and slavery to sin with his own life, his own blood (Matt. 10:28; Mark 10:45; 1 Tim. 2:6).

Of course, the spirits of wickedness knew they could simply enslave mankind again, and they rejoiced at the capture of God’s only-begotten Son, through whom God had created the earth in the beginning. What they did not realize is that the Son of God would tear apart the shackles of death, “bind the strong man,” and plunder the domain of wickedness (Mark 3:27; 1 Cor. 2:8).

Having risen from the dead, he offers to all who will come to him the freedom that he bought and fought for. Once again, through the Son, we can have fellowship and friendship with both God and his Son, resulting in everlasting life (Jn. 17:3; 2 Cor. 5:14-21).

This new relationship with God is not as easy as it was for Adam and Eve. We are not in the garden, but we in are a world enslaved to sin because many still reject both the Son and fellowship with the Father. Because the followers of the Son are in fellowship with God and are more powerful than the spirits of wickedness, they fight off the attempts to enslave them. Because God is love, they love, and they fight to bring others under the dominion of the Son who sets humans free.

They will continue to do so until the time of opportunity is ended. Then all who have made their way into the kingdom of the Son will shine forever, while all who rejected him and chose disobedience to God will be destroyed along with the spirits of wickedness who kept them captive.

Story #2

The story of Adam and Eve is history. God told Adam not to eat from the tree of good and evil, but the devil tricked Eve into talking Adam into eating it. God, worried that Adam and Eve might eat from the tree of life and become immortal, barred the passage to the garden they lived in. Now it is no longer visible or maybe even submerged under the earth.

God cannot bear any disobedience at all. He never forgives anyone even the slightest sin because he is too holy and just. Anyone who disobeys in any way must die (Hab. 2:13? James 2:10? Ezek. 18:20, but note vv. 21-30). God does not want to kill humans. Even though he must kill humans because he is so holy and just that he cannot forgive sins, he really wants to forgive sins, so he allows humans to kill animals so they don’t have to be killed. In fact, when Adam and Eve sinned, God killed animals in their place and gave them the animal skins as clothes.

Even then, God is not really accepting their sacrifice, nor is he simply showing mercy when the Old Testament says he shows mercy. Instead, he is looking forward to the eventual death of his Son in the place of all humans because that is what actually allows him to forgive. This must be why King David said God doesn’t want sacrifices but a repentant heart (Ps. 51:16) and why God desires mercy and not sacrifice (Hosea 6:6, a verse Jesus quoted in Matthew 9:13)

Humans continued to sin, and God kept allowing them to kill animals in their place. Adam’s son, Cain, did not understand this, so he offered grains to God as a sacrifice. Plant life can’t atone for human life, so God rejected Cain’s sacrifice. Cain got mad and killed his brother because his brother offered an animal sacrifice. God let Cain go anyway. He even stamped Cain with a stamp on his forehead so that people would not kill him.*

* The real story is that Cain’s sacrifice was rejected because he was evil, and Abel’s was accepted because he was righteous (Gen. 4:7; 1 Jn. 3:12).

God eventually took for himself a nation, and though they had sacrifices to cover their sins, they were so evil God overthrew them despite their sacrifices. Then, finally, when the time was right (Gal 4:4), God sent his Son, through whom he created the universe, to be the ultimate sacrifice. The Son never committed a sin, and he was divine, and therefore he was qualified to be the one great sacrifice that would allow God to forgive all the sins of mankind once and forever.

After paying for all sins with his life, the Son rose from the grave, and everyone who believes that he died for their sins will have their sins forgiven no matter what they do.

Conclusion

Which story do you think is more biblical?

Posted in Evangelicals, Gospel, History, Modern Doctrines, Protestants | Tagged , , , , | 15 Comments

Leaving Nominalism Behind: How to Become a Disciple

Posted on 12/17/2020 by Paul Pavao

This was shared 7 times on Facebook. That’s a lot for me. I thought I would share it here too.

I got an email today from a man who wants to stop living a nominal Christian life, and his initial efforts are being discouraged by his wife and church. I wrote this to him:

I do not have a rebuke for you; I have a plan for you. It would help to know where you live. If you are in the United States, then you have options.

I am going to tell you what I tell a lot of other people. It doesn’t matter all that much what you do on Sunday morning. If you find a great church service to attend, that is awesome, but if you don’t, no matter. According to the Bible (Hebrews 10:24-25), the real essence of Christian fellowship is getting to know one another, provoking each other to love and good works, and encouraging one another. You can do that on any day of the week; you just have to find people to do it with.

The Bible says, “Pursue faith, love, peace, and righteousness along with those who call on the Lord out of a pure heart” (2 Tim. 2:22). Your job is to find people who call on the Lord out of a pure heart. God will help you find them. Pray and ask him.

Your wife may not like it, but you cannot let that deter you. You also cannot let her opposition get you angry. We are called to lead our wives. That is LEAD, not RULE. Lead good; rule bad. Leading means you set an example for her to follow, both in your fellowship and in your love and patience toward her. As you find people to pursue faith, love, righteousness, and peace with, ask them to pray for you to be the best husband that has ever existed. Love your wife; cherish her; speak kindly to her even when she opposes you. Set an example of godliness and love that cannot be spoken against.

That is my suggested plan. I can also give you some Bible study suggestions if you want, but the most important thing is that you start reading your Bible. If it is hard to find time, use your breaks at work. There are lots of Bible study plans online or in Bible apps for your phone.

So, feel free to write back. I will be praying for you.

Posted in Holiness | Tagged , , , | Leave a comment

Righteousness Is from the Lord

Posted on 12/13/2020 by Paul Pavao

Hosea 10:12

Orthodox Study Bible (based on Septuagint*):
“Sow to yourselves in righteousness;
Gather in the fruit of life;
Light for yourselves the light of knowledge;
Seek the Lord till the fruits of righteousness come upon you.”

NASB (1995 version):
“Sow with a view to righteousness,
Reap in accordance with kindness;
Break up your fallow ground,
For it is time to seek the Lord
Until he comes to rain righteousness on you.”

Either way you read it, seeking comes from us, and righteousness is poured out from the Lord. It reminds me of Galatians 5:5: “For we through the Spirit, by faith, are waiting for the hope of righteousness.”

*https://www.christian-history.org/septuagint.html

Posted in Bible, Holiness | Tagged , , , | 2 Comments

The Kind and Merciful Judgment of God

Posted on 12/04/2020 by Paul Pavao

Biblical teaching on the judgment is critically important. Many churches insult God by portraying him as merciless, a cruel deity who would torture a human for eternity for one sin because he is “holy” and “just.” (What sort of holiness and justice tortures people for one sin?)

This error arises from the evangelical tendency to interpret the Bible only from their incorrect understanding of “salvation by faith alone.” Thus, evangelicals use verses on faith to create doctrines on baptism, judgment, and other subjects without taking into account the passages that address those subjects. Thus, they have a misunderstanding of judgment that insults God, making him the most unholy and unjust of all deities. Being merciless is neither just nor holy.

The Bible’s actual passages on judgment show us a God of true justice, who punishes only the wicked and sets things right. We don’t have to take our own revenge because he will take vengeance on those who deserve it (Romans 12:19-21). He is merciful, and he only punishes the guilty (Ex. 34:6-7; Gal 6:7-9). He takes no delight in the death of the wicked, but promises that if the wicked will repent and live righteously (“but to do justice, and to love mercy, and to walk humbly with your God”–Micah 6:8), then he will reward life. (Ezek. 18:20-30; 33:10-20). He gives eternal life to those who help the needy and sends to hell only those who turn their hearts and faces away from the hungry, naked, sick, and imprisoned (Matt. 25:31-46).

People who teach the awful, cruel judgment of the evangelical god wind up teaching that Jesus died to change God. God wanted to be merciful, they say, but his justice prevents him from being merciful unless he kills someone. (How awful is this portrayal of God?). Thus, they say, Jesus died so that God would not kill all of us. That may be a wonderful portrayal of Jesus, but it is a terrible portrayal of his Father.

Because of this terrible teaching, the wonderfully kind promise that those who do good will receive eternal life (Romans 2:6-7) cannot be believed. To them such a judgment is not kind because no one can possibly do good. They claim the rest of Romans explains that Jesus’ death delivered us from God’s cruel judgment rather than from our own slavery to sin.

Rightly understood, Romans explains that under the Law, the sin in our flesh causes us to violate the Law; therefore Jesus died to free us from “sin in the flesh” by putting “sin in the flesh” to death (Romans 7:1 – 8:4). We are freed from sin (Rom. 6:7), we receive the Holy Spirit (Rom. 8:9), and then sowing to the Spirit leads to not growing weary in doing good and the reward of eternal life (Gal. 6:7-9). Galatians 6:7 says we are not supposed to be deceived about this.

If we are going to teach the judgment, it is obvious that we ought to use verses on the judgment to teach about it. We should read Ezekiel 18 and 33 and get God’s understanding of the judgment into us. We should pay attention to God’s kind words about Job, David, Daniel, and Noah (e.g., Ezek. 14:14,20; 1 Sam. 13:14). Once we do, verses like John 5:28-29, “Do not marvel at this; for an hour is coming, in which all who are in the tombs will hear His voice, and will come forth; those who did the good deeds to a resurrection of life, those who committed the evil deeds to a resurrection of judgment” (NASB), will be delightful to us. They will motivate us to both the godly fear AND the unspeakable joy of which Peter speaks (1 Pet. 1:8,17).

Posted in Dealing with Scripture Honestly, Evangelicals, Gospel, Modern Doctrines, Rebuilding the Foundations | Tagged , , | 4 Comments

A Good Understand Have All Those Who Do (Psalm 111:10)

Posted on 11/28/2020 by Paul Pavao

This morning I wrote on Facebook:

As I think through my list of Christians I admire, both in the present and over the last 2,000 years—both the ones close to me and the ones I only hear about or hear from—one thing really stands out to me. God can’t possibly care about how we interpret the Bible, just whether or not we do what it says.

I suppose it would only take George Whitfield and John Wesley to prove that premise.

I returned to my newsfeed after posting those words and found Facebook reminding me that exactly six years ago, I quoted John Wesley as saying:

Give me one hundred preachers who fear nothing but sin, and desire nothing but God, and I care not a straw whether they be clergymen or laymen; such alone will shake the gates of hell and set up the kingdom of heaven on earth.*

It seems impossible that this was coincidence. Perhaps when the Psalmist wrote, “A good understanding have all those who do,” he did not mean “Those who obey will gain a good understanding,” but “Those who obey prove by what they do that they already understand well.”

*I got the quote from RevivalList.com’s daily email, which did not give a source. I tried to find out where it is from using internet search, but it is quoted without a source so often I could not find the source.

Posted in History, Holiness, Miscellaneous, Modern Doctrines | Tagged , , , | Leave a comment