Isaiah 35: The Atonement as Conquest

The reference in my Bible at Matthew 11:4-5 …

Jesus answered them, “Go and tell John the things which you hear and see: the blind receive their sight, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised up, and the poor have good news preached to them.”

… sent me back to Isaiah 35. This reading through Matthew has been as much a delightful experience in the prophets as a delightful meandering through the Gospels.

Having read the church fathers (in the Ante-Nicene Fathers series) straight through to around the 250s, I know the churches of the 2nd and 3rd centuries loved the Law and the Prophets. They read them primarily figuratively (based on Rom. 15:4 and 1 Cor. 10:11), though they also read them literally. As a result, when I read Isaiah 35, I’m reading about Jesus and the Church.

The reference in my Bible referred specifically to Isaiah 35:5:

Then the eyes of the blind will be opened,
and the ears of the deaf will be unstopped.

There is so much more there, however:

The wilderness and the dry land will be glad.
The desert will rejoice and blossom like a rose.
It will blossom abundantly,
and rejoice even with joy and singing.
Lebanon’s glory will be given to it,
the excellence of Carmel and Sharon.
They will see the LORD’s glory,
the excellence of our God. (Isa. 35:1-2)

I know the early Christians would have interpreted this spiritually, that God’s glory would make the Church and the Gospel to radiate beauty, refreshment, and joy to the world. The big thing that stood out today, though, was in verse 4:

Tell those who have a fearful heart, “Be strong! Don’t be afraid! Behold, your God will come with vengeance, God’s retribution. He will come and save you.” (Isaiah 35:4)

This is followed immediately by, “Then the eyes of the blind will be opened …”

How, you may ask, does God’s retribution and vengeance save us, open the eyes of the blind, and unstop the ears of the deaf? In the context of the Gospel, God’s retribution and vengeance is not on humans, but on the rulers of the darkness of this age (cf. 1 Cor. 2:8). His retribution and vengeance were on those who held the human race–that is, you and me and everyone–captive.

Whether or not you have experienced the physical restoration that Jesus gave (and often still gives) to the physically blind, the physically lame, and the physically deaf, everyone now can have their spiritual eyes opened, their spiritual ears attuned to God, and their spiritual legs to walk and not grow weary, to run and not faint. Some even soar with wings like eagles! (Isa. 40:31).

If you’re not reading Isaiah as an atonement story and an explanation of the New Covenant, start! Not everything will fit, but some of it is so good that you will shout right in your room, alone as you read. Isaiah 35 is a great one, but my favorite is to read Isaiah 59 through 61 as the story of the atonement. Isaiah 59:1 through the beginning of verse 15 is miserable, but then “the LORD saw it,” and he took it upon himself to do something about. If you don’t mistake his vengeance as being taken out on human enemies, but read  the truth that he took out his vengeance on humanity’s captors. you will soar like an eagle through Isaiah 60 and 61.

You’re welcome!

Unknown's avatar

About Paul Pavao

I am married, the father of six, and currently the grandfather of five. I teach, and I am always trying to learn to disciple others better than I have before. I believe God has gifted me to restore proper theological foundations to the Christian faith. In order to ensure that I do not become a heretic, I read the early church fathers from the second and third centuries. They were around when all the churches founded by the apostles were in unity. My philosophy for Bible reading is to understand each verse for exactly what it says in its local context. Only after accepting the verse for what it says do I compare it with other verses to develop my theology. If other verses seem to contradict a verse I just read, I will wait to say anything about those verses until I have an explanation that allows me to accept all the verses for what they say. This takes time, sometimes years, but eventually I have always been able to find something that does not require explaining verses away. The early church fathers have helped a lot with this. I argue and discuss these foundational doctrines with others to make sure my teaching really lines up with Scripture. I am encouraged by the fact that the several missionaries and pastors that I know well and admire as holy men love the things I teach. I hope you will be encouraged too. I am indeed tearing up old foundations created by tradition in order to re-establish the foundations found in Scripture and lived on by the churches during their 300 years of unity.
This entry was posted in atonement, Bible, Gospel, Rebuilding the Foundations, Teachings that must not be lost and tagged , , , , , , , , . Bookmark the permalink.

Leave a comment

This site uses Akismet to reduce spam. Learn how your comment data is processed.