Jesus Prefers Unity of Spirit to Unity of Bishops and Popes

So someone commented on my YouTube video on the rise of the pope on YouTube with “So in your view, Christ had no plan for how His Church would survive for the rest of time and unending? How old is your church and what is your bishop’s name? Serious questions. Not trolling.”

I wrote:

I have answers for those questions, but my video does not require me to answer them. I need to make that clear first. My video is simply history. It is accurate history.

I have been puzzling over Jesus’ plan for his church ever since I wrote Decoding Nicea. The fact is, if “the Church” is a big organization like the Catholics and Orthodox, then Jesus began disassembling his church in the 5th century. He sectioned off Egypt and Syria at the 3rd and 4th ecumenical councils. The Persian and Indian churches were separated, though not excommunicated like Syria and Egypt, in the same century. Worst of all was the descent of the Roman Catholic church into irreligion and immorality in the tenth and eleventh centuries with the popes being selected by powerful Italian families (see my book, Rome’s Audacious Claim). In the 1300s, French families and cardinals became even more powerful than the Italian families, and the bishop of Rome, “the pope,” reigned in Avignon, France for 70 years. Then there were two popes, and for a very short time, there were 3!!

Oh, and I skipped the official mutual excommunication between the pope and the bishop of Constantinople in 1054.

Obviously, Jesus plan was not to keep the big organization that claimed to be “the Church” together. It is still not together. Most Orthodox consider the pope a heretic, and the pope’s titles make him, by definition, an antichrist. It is Jesus who is the Shepherd and Bishop of our souls, not the pope.

So, my conclusion is that Jesus never wanted a unity of organization, but a unity of Spirit. We have a biblical command to “diligently” preserve the unity of the Spirit in the bond of peace, to love one another, to build one another up (Eph. 4:1-16). I know of no command to adhere to the one, true church organization.

In the beginning, the foundation of unity was churches all adhering together to the one faith delivered once for all to the saints (Jude 1:3, see also Apostolic Tradition at Christian-history.org). You can find this in all the second-century “fathers” of the church. In the third-century fathers, the foundation of unity slowly shifts to the unity of the bishops. This is a big difference since Jesus is the Truth (Jn. 14:6), our one foundation (1 Cor. 3:11). Bishops are not “the Truth,” and they are not our one foundation.

The fruit of this shift can be seen in the divisions I described above. Jesus clearly is not standing with the big organizations and their apostolic succession. Instead, he continues to call us all to truth, commands us to unite, and most of us just ignore him putting our eternal destiny in danger (Gal. 5:19-21). In Galatians, note the numerous references to divisions and schisms in that passage.

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About Paul Pavao

I am married, the father of six, and currently the grandfather of five. I teach, and I am always trying to learn to disciple others better than I have before. I believe God has gifted me to restore proper theological foundations to the Christian faith. In order to ensure that I do not become a heretic, I read the early church fathers from the second and third centuries. They were around when all the churches founded by the apostles were in unity. My philosophy for Bible reading is to understand each verse for exactly what it says in its local context. Only after accepting the verse for what it says do I compare it with other verses to develop my theology. If other verses seem to contradict a verse I just read, I will wait to say anything about those verses until I have an explanation that allows me to accept all the verses for what they say. This takes time, sometimes years, but eventually I have always been able to find something that does not require explaining verses away. The early church fathers have helped a lot with this. I argue and discuss these foundational doctrines with others to make sure my teaching really lines up with Scripture. I am encouraged by the fact that the several missionaries and pastors that I know well and admire as holy men love the things I teach. I hope you will be encouraged too. I am indeed tearing up old foundations created by tradition in order to re-establish the foundations found in Scripture and lived on by the churches during their 300 years of unity.
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