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Paul Pavao
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Author of books on early Christianity, apostolic faith, and church history. Official site:
https://christian-history.org
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Recent Posts
- Fact Sheet on Evolution for Christians
- Righteousness, Self-Control, and Judgment (Acts 24:25)
- A Fair Summary of Paul’s Gospel? Salvation, Perseverance, and Judgment in His Own Words
- Jesus Is Building His Church on Peter’s Confession; Are We?
- King David’s Secret Sauce: Works Are the Prize, Not the Price
Blogs I Follow
Top Posts & Pages
- A Fair Summary of Paul’s Gospel? Salvation, Perseverance, and Judgment in His Own Words
- The Primacy of the Roman Church
- Rebooting Redemption: An Ancient Perspective on Jesus' Atonement
- Fact Sheet on Evolution for Christians
- The Elementary (First) Teachings of Christ: Hebrews 6:1-2
- Which Denomination Gets It Right?
- The Nephilim, the Book of Enoch, Honesty, and Fear
- Hebrews 6:1-2: What Are The Basics of the Christian Faith?
- Part 2 of Rebooting Redemption: An Ancient Perspective on Jesus' Atonement
- Understanding the Trinity: How Proverbs 8:22-31 Harmonizes Scripture and Personalizes Creation
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Luke 11 Mini-Commentary
I have been following the daily Bible reading plan from “Our Daily Bread” (odb.org) the last couple weeks. Today one of the chapters was Luke 11. These are the verses I highlighted and why.
Luke 11:9-10
“I tell you, keep asking, and it will be given you. Keep seeking and you will find. Keep knocking and it will be opened to you. For everyone who asks receives. He who seeks finds. To him who knocks it will be opened.”
The last part of this verse could be translated “For everyone who is asking is receiving, and he who is seeking is finding, and to him who is knocking it will be opening. It would be awkward, but Jesus’ point would be made better. We have to keep asking, keep seeking, keep knocking. This verse is preceded by a parable about asking for help from a neighbor in the middle of the night. Jesus says that if you keep at it, the neighbor may not help you because he is a friend, but he will help because of your persistence.
Obviously, Jesus wants us to pray to God with the same kind of passion that the man in the parable was asking for bread at night. Our prayer needs to be ongoing. We need to beat on the door. James, the Lord’s brother, would remind us not only that the “fervent” prayer of a righteous man avails much, but also that the mighty Elijah was no different than us. It was his prayers and his faith that were different.
I highlighted Luke 11:9-10 for me. My prayers have plenty of room for more fervency and passion. Following Jesus is something we must do intentionally, which means I need to set fire to my prayers.
Luke 11:13
“If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask him.”
This verse reminds me that I am not setting fire to my prayers because God is a reluctant giver. Jesus said that it is the Father’s good pleasure to give us the kingdom (somewhere in the discussion with his disciples in John 13-17). Here he says that our Father wants to give us the Holy Spirit.
This is not just talking about our initial filling of the Spirit when we were born again. This is talking about asking for the Holy Spirit often. Ephesians 5:18 tells us to “be being filled with the Spirit.”
That is a command, so it is something we are to do. Jesus tells us here that we can do this by asking. I am always reminding people that Jesus said this about the Holy Spirit. Let’s take advantage! But remember, Peter said God gives the Holy Spirit to those who obey him (Acts 5:32). This doesn’t mean we work for the Holy Spirit, but there is a beginning commitment to Jesus that we all must make. It is only to those who know him as Lord to whom he gives the Spirit. The Holy Spirit does many things for us, but his primary role is to empower us for obedience to Jesus. Even God’s Spirit won’t do this without our commitment to follow Jesus above all other authorities, including your good buddies, your girlfriends, and your family.
Luke 11:21
I have to quit with this one. I guess I won’t cover all the verses I highlighted in Luke 11.
“When the strong man, fully armed, guards his own dwelling, his goods are safe. But when someone stronger attacks him and overcomes him, he takes from him his whole armor in which he trusted, and divides his plunder.”
I highlighted this verse for theological purposes. This verse is bursting with the wine of Jesus’ teaching like an over-ripe grape.
First, note the boldness of Jesus’ words. The context is casting out demons. Jesus is calling the devil a “strong man, fully armed.” Then he implies, “But I am stronger. I am attacking him and overcoming him, and I am going to plunder him.”
To this day, people are scared of demon-possessed people. The whole town was afraid of the demoniac in the tombs that Jesus cast the legion out of (Mark 5). Jesus wasn’t afraid. Instead, the demons were afraid of him! They only had one weapon against him, and they employed it often when he came near them. Jesus did not want the people to know until the right time that he was the Messiah (Matt. 16:20), and the demons often announced it (e.g., Luke 4:41). They wanted him killed before his time. Eventually, they would get their will, but in God’s time, and they would regret it (1 Cor. 2:7-8), for it was in death that he truly pillaged the devil’s goods, taking captivity captive (Eph. 4:8), and delivering us from our fear of death.
Thus, Luke 11:21 shows us Jesus’ boldness and authority, and it prophesies of his death and resurrection. He spent his life pillaging the devil on earth, and his death defeated the devil, death, and the grave, preached to the dead (1 Pet. 4:6), and took all the strong man’s goods. So much more could be said about how much we can see the living Word of God in Jesus in this passage, the one with all authority in heaven and earth, but this is just a blog post. I need to bring it to an end now.
Great grace to all of you. Pray like Elijah and implore God for all the good things that he so longs to give to you.
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About Paul Pavao
I am married, the father of six, and currently the grandfather of five. I teach, and I am always trying to learn to disciple others better than I have before. I believe God has gifted me to restore proper theological foundations to the Christian faith. In order to ensure that I do not become a heretic, I read the early church fathers from the second and third centuries. They were around when all the churches founded by the apostles were in unity. My philosophy for Bible reading is to understand each verse for exactly what it says in its local context. Only after accepting the verse for what it says do I compare it with other verses to develop my theology. If other verses seem to contradict a verse I just read, I will wait to say anything about those verses until I have an explanation that allows me to accept all the verses for what they say. This takes time, sometimes years, but eventually I have always been able to find something that does not require explaining verses away. The early church fathers have helped a lot with this. I argue and discuss these foundational doctrines with others to make sure my teaching really lines up with Scripture. I am encouraged by the fact that the several missionaries and pastors that I know well and admire as holy men love the things I teach. I hope you will be encouraged too. I am indeed tearing up old foundations created by tradition in order to re-establish the foundations found in Scripture and lived on by the churches during their 300 years of unity.